samedi 28 décembre 2013

The English Blog: Cartoon: What Does 'Happy New Year' Mean?

The English Blog: Cartoon: What Does 'Happy New Year' Mean?

Cartoon: What Does 'Happy New Year' Mean?

Happy new year cartoon
This cartoon by Chappatte from the International New York Times shows a young boy and a woman (his mother?) standing among the bombed-out ruins of a city somewhere in Syria. The boy asks the woman, "What does 'Happy New Year' mean?"
COMMENTARY
The cartoonist is making a comment on the civil war in Syria, which has led to well over 100,000 deaths and untold suffering. For the innocent civilians caught up in the conflict, the new year does look like being a very happy one.
GRAMMAR
You'd think that "What does xxxx mean?" would be one of the first phrases learners of English should master, but I still get students saying "What means xxxx?" even after years of study.

jeudi 26 décembre 2013

E-learning

Cette année 2013 a été une année fortement riche en expérience pour  BERTRAD , mais entre le travail , la pression , la course derrière la montre , le respect des Deadlines, tous cela ne m'a pas empêché de suivre certaines formations en ligne sur la plateforme de coursera.

Dans mon prochain billet , je vous parlerais de mes e-formations en détail. 

En attendant, je vous mets mes deux certificats de réussite pour : 

-Crafting on Effective Writing : Tools of the Trade (université de San Jacinto college)

ttps://class.coursera.org/basicwriting-001/





- Sports and Society ( université de Duke)  


lundi 23 décembre 2013

Le mot valise anglais du mois – phubbing

Article tiré du blog : le mot juste en anglais

                           http://le-mot-juste-en-anglais.typepad.com/#


Le mot valise anglais du mois – phubbing

 

Selon Oxford Dictionaries (USA)
, le verbe to snub et le substantif snub se définissent comme suit :
verb (snubssnubbingsnubbed)
[with object]
rebuff, ignore, or spurn disdainfully:
He snubbed faculty members and students alike;
He snubbed her request to wind up the debate
2......
noun
an act of showing disdain or a lack of cordiality by rebuffing or ignoring someone or something: He couldn't help thinking that the whole thing was meant to be taken as a snub
Le mot n'a rien à voir avec le substantif « snob », que le même dictionnaire définit comme suit :  «a person with an exaggerated respect for high social position or wealth who seeks to associate with social superiors and dislikes people or activities regarded as lower-class. »
Notre terme cette fois-ci, phubbing, a été inventé par un groupe d'universitaires australiens pour décrire le comportement antisocial consistant à se servir de son portable sans égard aucun pour les personnes se trouvant en notre compagnie. Il s'agit du néologisme phubbing - contraction des mots anglais phone (téléphone) et snubbing(repousser, rabrouer). Celui qui se comporte de la sorte est appelé un phubber .
Le clip vidéo suivant explique le processus qui a donné naissance au mot.

D'après cette vidéo (en fait une pub cachée de promotion d'un dictionnaire), le mot s'est rapidement répandu dans le monde entier.
On peut lire la définition suivante du phubbing surwww.stopphubbing.com:
« The act of snubbing someone in a social setting by looking at your phone instead of paying attention. »
Voici le message sur le site :
« Le phubbing sévit dans le monde. Imaginez les couples du futur assis en silence. L'art de la conversation ou la communication face-à-face complètement éradiqué. Il faut y réagir et c'est maintenant qu'il faut s'y mettre. Donc, si vous partagez notre avis, à savoir que le phubbing échappe au contrôle, passez le mot. Utilisez ce site pour stopper les phubbers pour de bon. »
D'après un sondage de l'agence de publicité McCann, 37% des jeunes sont d'avis qu'il est plus important de répondre à un texto, quitte à interrompre une conversation en cours.
Un autre sondage fait en Grande-Bretagne par YouGov pour le Sunday Times révèle l'étendue de cette dépendance addictive aux portables. Il a été démontré que 44% des utilisateurs consultent leurs portables en moyenne pendant plus d'une demi-heure dans la journée, dont 8% reconnaissent le faire pendant 3 heures par jour, et 3% pendant cinq heures ou plus par jour.
Un tiers des personnes sondées ont reconnu être des phubbers ; 27% d'entre eux répondent à un appel téléphonique pendant une conversation en face à face, 30% en étant au restaurant et 19% lorsqu'ils sont servis dans un magasin. D'après le même sondage, 54% consultent Facebook, Twitter ou d'autres réseaux sociaux tous les jours, 16% le consultent plus de 10 fois par jour, et 63% portent leur téléphone sur eux "presque tout le temps, ou tout le temps".
On ne peut s'empêcher de penser que ces chiffres ont été abaissés, et qu'une partie des personnes interrogées n'était pas prête à avouer ses habitudes à cet égard.
La résistance au phubbing a pris d'autres formes. Ainsi à Sao Paulo, Brésil, les propriétaires du bar Salve Jorge ont conçu une chope de bière, dotée d'une fente à sa base, qui ne se redresse qu'une fois le téléphone portable déposé sur la table.
Autre tendance à la hausse en Grande-Bretagne et en Amérique, pour éviter le phubbing, est le phone stacking  - Les convives déposent leurs téléphones au milieu de la table, et si l'un d'eux s'avise de vérifier ses appels pendant le repas, c'est lui qui paie l'addition entière.
Voici le propos que l'on prête à Albert Einstein:
En fait, rien ne prouve qu'il l'ait dit. Mais, si l'on en juge par les photos ci-dessous, il aurait pu le dire. Si Einstein n'a pas prononcé la phrase qu'on lui attribue, c'est qu'il n'était peut-être pas aussi intelligent qu'on l'a cru.
Et voilà comment les phubbers passent leur temps...
Retrouver ses amis autour d'un café…

Une journée à la plage…

Encourager son équipe…


Dîner au restaurant avec des amis…

Sortir avec une femme…

Converser……


Visiter un musée…

Découvrir une ville…

S'embrasser


Se marier

Une signalétique pour mettre en garde contre les potentiels phubbers :

A la une : Selon NBC News, la police de San Francisco a établi qu'un bandit armé monté dans le train n'a été remarqué par les autres passagers, absorbés par leurs mobiles, que lorsque ledit bandit a tué un des voyageurs.
Lecture supplémentaire :

Ne soyez pas snob avec votre téléphone!Rfi 2.9.2013

Jonathan G     
Traduction : Magdalena Chrusciel -magdalena.chrusciel@gmail.com

The English Blog: Cartoon: Uncle Sam Knows What You Want For Christmas

The English Blog: Cartoon: Uncle Sam Knows What You Want For Christmas

Cartoon: Uncle Sam Knows What You Want For Christmas

Nsa
© Chappatte in NZZ am Sonntag, Zurich
BACKGROUNDMost people would object to the government searching their homes without a warrant. If you were told that that while you are at work, the government is coming into your home every day and searching it without cause, you might be unsettled. You might even think it a violation of your rights specifically, and the bill of rights generally. But what if the government, in its defence, said: "First of all, we're searching everyone's home, so you're not being singled out. Second, we don't connect your address to your name, so don't worry about it. All we're doing is searching every home in the United States, every day, without exception, and if we find something noteworthy, we'll let you know." This is the essence of the NSA's domestic spying programme. They are collecting records of every call made in the US, and every call made from the US to recipients abroad. Any number of government agencies can access this data – about who you have called any day, any week, any year. And this information is being kept indefinitely. Read more >>
THE CARTOON
The cartoon by Chappatte from NZZ am Sonntag, Zurich depicts Uncle Sam as an NSA spying operative who's using all sorts of sophisticated equipment to monitor people's emails and phone calls. A young boy in pyjamas standing in the doorway tells him, "Uncle, for Christmas I'd like ...", but his 'uncle' cuts him off, saying "I know."
EXPLANATION
Uncle Sam represents the American state/NSA, which is spying on its own people, represented by the young boy. Uncle Sam already knows what his nephew wants for Christmas because he's been spying on him.

samedi 21 décembre 2013

The English Blog: Cartoon: World leaders taking selfies at Mandela national memorial service

The English Blog: Cartoon: World leaders taking selfies at Mandela national memorial service

Cartoon: World leaders taking selfies at Mandela national memorial service

Steve  bell cartoon
BACKGROUND
We've all seen selfies taken in questionable places. During a school lockdown. In front of a man attempting suicide. At Auschwitz. Now, some people are adding President Obama to the list of people with poor selfie judgment after the leader of the free world posed with British Prime Minister David Cameron and Danish Prime Minister Helle Thorning-Schmidtat Nelson Mandela’s memorial service Tuesday in South Africa. It appears from photos of the incident that Obama was not the instigator (that distinction goes to Thorning-Schmidt). But he seems to have participated happily, though First Lady Michelle Obama seemed unimpressed by the whole spectacle. The photo has earned the world leaders a place among other funeral selfie-takers who are featured in the Tumblr "Selfies at Funerals."Read more >>
THE CARTOON
The cartoon by Steve Bell from The Guardian shows a selection of 'world leaders' taking selfies of themselves at Mandela's memorial service. From left to right they are, Ed Milliband (Leader of the British Labour Party), Sir John Major (ex-UK Prime Minister), George W. Bush (former U.S. President), Tony Blair (ex-UK Prime Minister), David Cameron (current UK Prime Minister), Barack Obama, Bono (don't ask), George Brown (ex-UK Prime Minister), Prince Charles, and Bill Clinton (former U.S. President).
COMMENTARY
The cartoonist seems to be saying that our so-called world leaders are just a bunch of shallow, preening poseurs. Even in death, Mandela could teach them all a lesson about human dignity.
VOCABULARY
Selfie was Oxford Dictionaries Word of the Year for 2013 and was defined thus: a photograph that one has taken of oneself, typically one taken with a smartphone or webcam and uploaded to a social media website.

The English Blog: Cartoon: World leaders taking selfies at Mandela national memorial service

The English Blog: Cartoon: World leaders taking selfies at Mandela national memorial service

The English Blog: Cartoon: Prince Harry's Christmas Beard

The English Blog: Cartoon: Prince Harry's Christmas Beard

mercredi 11 décembre 2013

Discours du président Obama au service à la mémoire de Nelson Mandela

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    President Obama at Memorial Service for Nelson Mandela

    10 December 2013
    THE WHITE HOUSE
    Office of the Press Secretary
    Johannesburg, South Africa
    December 10, 2013
    REMARKS BY PRESIDENT OBAMA
    AT MEMORIAL SERVICE FOR FORMER SOUTH AFRICAN
    PRESIDENT NELSON MANDELA
    First National Bank Stadium
    Johannesburg, South Africa
    1:31 P.M. SAST
    PRESIDENT OBAMA: Thank you. (Applause.) Thank you so much. Thank you. To Graça Machel and the Mandela family; to President Zuma and members of the government; to heads of states and government, past and present; distinguished guests -- it is a singular honor to be with you today, to celebrate a life like no other. To the people of South Africa -- (applause) -- people of every race and walk of life -- the world thanks you for sharing Nelson Mandela with us. His struggle was your struggle. His triumph was your triumph. Your dignity and your hope found expression in his life. And your freedom, your democracy is his cherished legacy.
    It is hard to eulogize any man -- to capture in words not just the facts and the dates that make a life, but the essential truth of a person -- their private joys and sorrows; the quiet moments and unique qualities that illuminate someone’s soul. How much harder to do so for a giant of history, who moved a nation toward justice, and in the process moved billions around the world.
    Born during World War I, far from the corridors of power, a boy raised herding cattle and tutored by the elders of his Thembu tribe, Madiba would emerge as the last great liberator of the 20th century. Like Gandhi, he would lead a resistance movement -- a movement that at its start had little prospect for success. Like Dr. King, he would give potent voice to the claims of the oppressed and the moral necessity of racial justice. He would endure a brutal imprisonment that began in the time of Kennedy and Khrushchev, and reached the final days of the Cold War. Emerging from prison, without the force of arms, he would -- like Abraham Lincoln -- hold his country together when it threatened to break apart. And like America’s Founding Fathers, he would erect a constitutional order to preserve freedom for future generations -- a commitment to democracy and rule of law ratified not only by his election, but by his willingness to step down from power after only one term.
    Given the sweep of his life, the scope of his accomplishments, the adoration that he so rightly earned, it’s tempting I think to remember Nelson Mandela as an icon, smiling and serene, detached from the tawdry affairs of lesser men. But Madiba himself strongly resisted such a lifeless portrait. (Applause.) Instead, Madiba insisted on sharing with us his doubts and his fears; his miscalculations along with his victories. “I am not a saint,” he said, “unless you think of a saint as a sinner who keeps on trying.”
    It was precisely because he could admit to imperfection -- because he could be so full of good humor, even mischief, despite the heavy burdens he carried -- that we loved him so. He was not a bust made of marble; he was a man of flesh and blood -- a son and a husband, a father and a friend. And that’s why we learned so much from him, and that’s why we can learn from him still. For nothing he achieved was inevitable. In the arc of his life, we see a man who earned his place in history through struggle and shrewdness, and persistence and faith. He tells us what is possible not just in the pages of history books, but in our own lives as well.
    Mandela showed us the power of action; of taking risks on behalf of our ideals. Perhaps Madiba was right that he inherited, “a proud rebelliousness, a stubborn sense of fairness” from his father. And we know he shared with millions of black and colored South Africans the anger born of, “a thousand slights, a thousand indignities, a thousand unremembered moments…a desire to fight the system that imprisoned my people,” he said.
    But like other early giants of the ANC -- the Sisulus and Tambos -- Madiba disciplined his anger and channeled his desire to fight into organization, and platforms, and strategies for action, so men and women could stand up for their God-given dignity. Moreover, he accepted the consequences of his actions, knowing that standing up to powerful interests and injustice carries a price. “I have fought against white domination and I have fought against black domination. I’ve cherished the ideal of a democratic and free society in which all persons live together in harmony and [with] equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.” (Applause.)
    Mandela taught us the power of action, but he also taught us the power of ideas; the importance of reason and arguments; the need to study not only those who you agree with, but also those who you don’t agree with. He understood that ideas cannot be contained by prison walls, or extinguished by a sniper’s bullet. He turned his trial into an indictment of apartheid because of his eloquence and his passion, but also because of his training as an advocate. He used decades in prison to sharpen his arguments, but also to spread his thirst for knowledge to others in the movement. And he learned the language and the customs of his oppressor so that one day he might better convey to them how their own freedom depend upon his. (Applause.)
    Mandela demonstrated that action and ideas are not enough. No matter how right, they must be chiseled into law and institutions. He was practical, testing his beliefs against the hard surface of circumstance and history. On core principles he was unyielding, which is why he could rebuff offers of unconditional release, reminding the Apartheid regime that “prisoners cannot enter into contracts.”
    But as he showed in painstaking negotiations to transfer power and draft new laws, he was not afraid to compromise for the sake of a larger goal. And because he was not only a leader of a movement but a skillful politician, the Constitution that emerged was worthy of this multiracial democracy, true to his vision of laws that protect minority as well as majority rights, and the precious freedoms of every South African.
    And finally, Mandela understood the ties that bind the human spirit. There is a word in South Africa -- Ubuntu -- (applause) -- a word that captures Mandela’s greatest gift: his recognition that we are all bound together in ways that are invisible to the eye; that there is a oneness to humanity; that we achieve ourselves by sharing ourselves with others, and caring for those around us.
    We can never know how much of this sense was innate in him, or how much was shaped in a dark and solitary cell. But we remember the gestures, large and small -- introducing his jailers as honored guests at his inauguration; taking a pitch in a Springbok uniform; turning his family’s heartbreak into a call to confront HIV/AIDS -- that revealed the depth of his empathy and his understanding. He not only embodied Ubuntu, he taught millions to find that truth within themselves.
    It took a man like Madiba to free not just the prisoner, but the jailer as well -- (applause) -- to show that you must trust others so that they may trust you; to teach that reconciliation is not a matter of ignoring a cruel past, but a means of confronting it with inclusion and generosity and truth. He changed laws, but he also changed hearts.
    For the people of South Africa, for those he inspired around the globe, Madiba’s passing is rightly a time of mourning, and a time to celebrate a heroic life. But I believe it should also prompt in each of us a time for self-reflection. With honesty, regardless of our station or our circumstance, we must ask: How well have I applied his lessons in my own life? It’s a question I ask myself, as a man and as a President.
    We know that, like South Africa, the United States had to overcome centuries of racial subjugation. As was true here, it took sacrifice -- the sacrifice of countless people, known and unknown, to see the dawn of a new day. Michelle and I are beneficiaries of that struggle. (Applause.) But in America, and in South Africa, and in countries all around the globe, we cannot allow our progress to cloud the fact that our work is not yet done.
    The struggles that follow the victory of formal equality or universal franchise may not be as filled with drama and moral clarity as those that came before, but they are no less important. For around the world today, we still see children suffering from hunger and disease. We still see run-down schools. We still see young people without prospects for the future. Around the world today, men and women are still imprisoned for their political beliefs, and are still persecuted for what they look like, and how they worship, and who they love. That is happening today. (Applause.)
    And so we, too, must act on behalf of justice. We, too, must act on behalf of peace. There are too many people who happily embrace Madiba’s legacy of racial reconciliation, but passionately resist even modest reforms that would challenge chronic poverty and growing inequality. There are too many leaders who claim solidarity with Madiba’s struggle for freedom, but do not tolerate dissent from their own people. (Applause.) And there are too many of us on the sidelines, comfortable in complacency or cynicism when our voices must be heard.
    The questions we face today -- how to promote equality and justice; how to uphold freedom and human rights; how to end conflict and sectarian war -- these things do not have easy answers. But there were no easy answers in front of that child born in World War I. Nelson Mandela reminds us that it always seems impossible until it is done. South Africa shows that is true. South Africa shows we can change, that we can choose a world defined not by our differences, but by our common hopes. We can choose a world defined not by conflict, but by peace and justice and opportunity.
    We will never see the likes of Nelson Mandela again. But let me say to the young people of Africa and the young people around the world -- you, too, can make his life’s work your own. Over 30 years ago, while still a student, I learned of Nelson Mandela and the struggles taking place in this beautiful land, and it stirred something in me. It woke me up to my responsibilities to others and to myself, and it set me on an improbable journey that finds me here today. And while I will always fall short of Madiba’s example, he makes me want to be a better man. (Applause.) He speaks to what’s best inside us.
    After this great liberator is laid to rest, and when we have returned to our cities and villages and rejoined our daily routines, let us search for his strength. Let us search for his largeness of spirit somewhere inside of ourselves. And when the night grows dark, when injustice weighs heavy on our hearts, when our best-laid plans seem beyond our reach, let us think of Madiba and the words that brought him comfort within the four walls of his cell: “It matters not how strait the gate, how charged with punishments the scroll, I am the master of my fate: I am the captain of my soul.”
    What a magnificent soul it was. We will miss him deeply. May God bless the memory of Nelson Mandela. May God bless the people of South Africa. (Applause.)
    1:50 P.M. SAST


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